We provide best Ayurvedic Treatments at our centre
India is the proud home of Ayurved, the oldest health core system aptly called as “Science of life”, owing to its holiastic approach for health promotion in disease free and diseased individuals. The Ayurved means “AAYU KA VED” is globally renowned for its natural principles & therapies and potential to prevent & treat disease with a comprehensive approach inhaling lifestyle modulation, bio-purification therapies, use of palliative remedies and avoidance of factors that are predisposing or precipitating for disease genesis. Ayurved is an ancient Indian health care system and its history can be traced back to 2500 B.C. or so. The Ayurved define health as, “a biophysical and physiological state of equilibrium and a contended state of consciousness, senses and mind”. Ayurved is not a folklore or a herbal tradition medicine only.
The closest synonym would be internal medicine.
General surgery.
Speciallly dealing with head & neck disorders.
Obstetrics and pediatrics.
Geriatrics and rejuvenating/reparative medicine.
Sexology & Reproductive medicine.
The body of knowledge on poisons, venoms & toxic substances.
Infectious diseases & mental illness.
Kayachikitsa is the main & important branch of Ayurved. Kayachikitsa emphasize a way of life which protects, optimises Antaragni, balances of doshas, enriches dhatus and ensure appropriate elemination of malas. Such a holistic approach to health demands a careful attention of Ahar (nutrition) Vihar (activity status) & Vichar (healthy thoughts).
Kayachikitsa has its emphasis on promoting positive health, preventing the disease, cure of disease and on rejuvenation and reparative medicine.
Such an emphasis on healthy life style so early in Ayurved gives a comprehensive approach in management of Diabetes, Cardiovascular problems, Hypertention, Obesity, Rheumatic & osteoarithritis Joint problems, Gastrointestional problems, Neurological disorders, Skin problems, Depression, Sexual problems.
Rasayana is division engaged in this mission of maximising the duration of human physical & intellectual potential. The aim is to get the tissues and organs of the body repaired and revitalized.
Ayurved emphasises on the bio-heumeral variations during day and night, during meals, across the season and throughout the one’s life span.
The foundation of a healthy, happy & useful life included joyful, ethical & healthy sexual relations. Ayurved advocated the means & approaches to healthy sex. The closer relationship of the couple was emphasized and the timing for conception vis-a-vis menstrual cycle was stated. The frequency of intercourse, as per seasons and age of the persons was also advocated. Several food, drinks, medicinal plant & formulations are prescribed.
Mental health in Ayurved played a central role. The nature of human mind and its disturbances have been dealt with at length. The depression, the causative factor for many diseases is very well described in ayurved.
Ayurved has description of diverse type and site of the tumours. Ayurvedic management may help by an enhancement of the tumour. Diet, antioxidents and cancer are being studied in depth.
The cancer is nothing, but imbalance of tridosh, the causative factor may be in present & or past life, which can be known by the medical astrology. The Pulse diagnosis can help for proper treatment of the cancer.
Diabetic mellitus (MADHUMEH) and obesity (MEDOROG) are causative factors of many disease too. Detailed description of pathogenesis, prevention & management are used in Ayurved. There are definite leads of ayurvedic antidiabetic & anti obesity medicines.
: In Ayurved several drugs have been mentioned for the prevention of ageing process. These drugs have shown anti-oxident, anti-inflamatory properties and hence they are beneficial in reducing the degeneratic process.
Although ageing is a normal physiological process resulting in intrensic and extrensic damage to the various organ systems to the organism depending on each particular individuals genetic background and environmental factors, ageing of eye & ear, osteoporosis, dementia, impairment of biochemical homeostasis, autonomic dysfunction including increase in blood pressure, nutritional deficiencies etc. are the important changes which require a proper management among the elderly.
Cardiovascular diseases is the single most common cause of death in India. A number of risk factors have been recognized for the development of atherosclerosis including over weight, lack of physical activity, abnormal blood lipids, high blood pressure, diabetes & smoking etc. The progression of the atheroscelrotic process result in narrowing of the blood vessels and may lead to intravascular thrombosis.
Ayurved has developed the holistic view in the prevention & management of cardiovascular disorders. Various Ayurvedic medicines in classical Ayurved texts have shown beneficial role in the prevention and management of coronory hearth disease risk factors. Myself have submitted thesis on “Hritschul Mai Rasonggul ka Proyag with special reference to Angina Pectoris” guided by Prof. R.P. Swami, Director, N.I.A., Jaipur and co-guided by Prof. S.S. Haldia of S.M.S. Medical College, Jaipur. Prediction, diagnosis, prognosis and treatment also done on the basis of medical astrology too, if required.
The Alzhenimer’s and Parkinson’s disorders gradually occurs in old age. The neuro degenerative deficits are associated with impaired concentration, poor attention, over arousal, changes in behaviour, apprehensiveness and perceptual abnormalities. Ayurved has given a sound conceptual frame work related to ageing process.
Is a very important to diagnosis the nature of disease in a particular person on Ayurvedic fundamentals vis-a-vis tridosh theory is very beneficial for the treatment. Diagnosis in Ayurved is based on two folds :
1. Examination of the patient (Rogi pariksha)
2. Examination of the disease (Rog pariksha)
In ayurved a disease can easily be detected as early as possible on the basis of following steps :
Sanchaya : Cellular accumulations of lipids.
Prokapa : Cellular dysfunctions/adipokines.
Prasar : Circulatory distribution.
Sthan sanshraya : Target site localization.
Vyakti : Manifestation of disease.
Bheda : Complications.
The symptoms of skin diseases may vary. They may be temporary or permanent. If it is minor, then it is known as temporary otherwise it can be life- threatening and called permanent disorder.
It is a masses, clumps, cushions of tissue in the anal canal. It can be of various sizes. The common symptoms of piles are itchiness and pain while defecating.
This disease is related to the gastrointestinal tract. It includes the stomach, small intestine, large intestine, the accessory organs of digestion, the liver, gallbladder and pancreas. It symptoms of gastrointestinal disease or acid reflux, heartburn, indigestion, etc. This problem is due to bacteria in foods, infection and due to certain medications.
पंचकर्म एक संस्कृत शब्द है जिसका अर्थ है – पांच क्रियायें । पंचकर्म एक वियापक चिकिस्ता पद्दति है जो की शोधन प्रधान चिकित्सा होने के कारण यह शरीर के रोगो को जड़मूल से मिटाता है । पंचकर्म चिकित्सा पद्दति द्वारा उपचार के पश्चात रोग की पुनरावृत्ति की सम्भावना बहुत कम होती है इससे शरीर की जीवनीये क्षमता का संवर्धन होता है । इसके द्वारा वृद्धावस्था का नियंतरण होता है ।
स्नेहन:- स्नेहन दो प्रकार का होता है। (आंतरिक एवं बाह्म)
संवेदन:- शरीर में स्वेद उत्त्पन करने वाली प्रिक्रिया स्वेदन कहलाती है।
इसमें आवशयकतानुसार आग्नेय एवं अनाग्नेय विधियों का प्रयोग किया जाता है।
वामन:- शरीर के दूषित दोषों को मुख मार्ग द्वारा निकालना वमन किया जाता है इसका प्रयोग प्रधानतया कफ दोष वृद्धि मैं किया जाता है।
1. वमन:- यह एक दर्द रहित प्रक्रिया है जिसमें आयुर्वेदिक औषधि दे कर उलटी कराई जाती है।
वमन के अयोग्य रोगी:
2. विरेचन:- दोषो के गुदा मार्ग से बाहर निकालना विरेचन कहलाता। इसका प्रयोग प्रधानतया पित दोष वृद्धि में किया जाता है।
विरेचन के योग्य रोग:-
विरेचन के अयोग्य रोगी :-
3. आस्थापन बस्ति:- इस चिकित्सा विधि में बस्ति यन्त्र द्वारा औषधियों का क्वाथ गुदा मार्ग से दिया जाता है। इसका प्रयोग वात रोगो में किया जाता है।
4. अनुवासन बस्ति:-इस विधि में औषध द्रव्यों से युक्त स्नेह (Oil) का प्रयोग किया जाता है।
बस्ती के योग्य रोग: सर्वाग रोगों में प्रयोज्य
बस्ती के अयोग्य रोगी:
5. नस्य: इस विधि में आयुर्वेदिव तैल या उनके चूर्ण को नासामार्ग में डाला जाता है। सम्पूर्ण उधर्वजत्रुगत विकार (Above Neck Region) में नस्य का प्रयोग प्रधानतः किया जाता हैं।
नस्य के योग्य रोगी:
Dr. Alok Sharma is a consultant and Ayurveda physician in Meerut and has experience of 40 years in the field of Ayurveda. During his study in M.D ayurvedic medicine in Jaipur, he submitted thesis on the topic “Hirtchul May Rasonguggul Ka Chikiatsathmak Adhyana with special reference to Angina Pectoris”.
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